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Scientific American

Inside the Outliers

published April 2009 | comments (37)
Are successful people primarily the beneficiaries of luck, timing and cultural legacy?
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What is the difference between Joe Six-Pack, Joe the Plumber and Joe Biden? One is vice president, and the other two are not. Why? The answer depends on a host of interactive variables that must be factored into any equation of success: genes, parents, siblings, peers, mentors, practice, drive, culture, timing, legacy and luck. The rub for the scientist is determining the percentage of influence of each variable and its interactions, which requires the use of sophisticated statistical models.

Journalists unconstrained by research protocols churn out selfhelp books that focus on select variables that interest them. Few do so better than Malcolm Gladwell, and in his new book Outliers: The Story of Success (Little, Brown, 2008), the New Yorker writer claims that successful people are not “self-made” but instead “are invariably the beneficiaries of hidden advantages and extraordinary opportunities and cultural legacies that allow them to learn and work hard and make sense of the world in ways others cannot.” (continue reading…)

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The Art of the Con

published March 2009 | comments (9)
How we can avoid falling prey to con men such as Bernard Madoff
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On a Los Angeles street corner in 2000, I was the “inside man” in a classic con game called the pigeon drop. A magician named Dan Harlan orchestrated it for a television series I cohosted called Exploring the Unknown (type “Shermer, con games” into Google). Our pigeon was a man from whom I asked directions to the local hospital while Dan (the “outside man”) moved in and appeared to find a wallet full of cash on the ground. After it was established that the wallet belonged to neither of us and appeared to have about $3,000 in it, Dan announced that we should split the money three ways. (continue reading…)

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Darwin Misunderstood

published February 2009 | comments (6)
On the 200th anniversary of Charles Darwin’s birthday two myths persist about evolution and natural selection
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On July 2, 1866, Alfred Russel Wallace, the co-discoverer of natural selection, wrote to Charles Darwin to lament how he had been “so repeatedly struck by the utter inability of numbers of intelligent persons to see clearly or at all, the self acting & necessary effects of Nat Selection, that I am led to conclude that the term itself & your mode of illustrating it, however clear & beautiful to many of us are yet not the best adapted to impress it on the general naturalist public.” The source of the misunderstanding, Wallace continued, was the name itself, in that it implies “the constant watching of an intelligent ‘chooser’ like man’s selection to which you so often compare it,” and that “thought and direction are essential to the action of ‘Natural Selection.’” Wallace suggested redacting the term and adopting Herbert Spencer’s phrase “survival of the fittest.” (continue reading…)

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Telephone to the Dead

published January 2009 | comments (39)
Talking to the dead is easy. Getting the dead to talk back is hard. Why not phone them?
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“Is Matthew there?” asked Cheyenne, directing her voice toward the box on the table in hopes that her brother would come through from the other side. “Yes,” the reply came. With the connection “validated,” Cheyenne shakily continued: “Was the suicide a mistake?” The speaker crackled, “My death was a mistake.” With tears cascading down her cheeks, Cheyenne asked to speak with her mother, and when the connection was made she sputtered out, “Do you see my children, your beautiful grandchildren?” Mom replied, “Yes. I see the children.” (continue reading…)

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Patternicity

published December 2008 | comments (17)
Noun. The tendency to find meaningful patterns in meaningless noise
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Why do people see faces in nature, interpret window stains as human figures, hear voices in random sounds generated by electronic devices or find conspiracies in the daily news? A proximate cause is the priming effect, in which our brain and senses are prepared to interpret stimuli according to an expected model. UFOlogists see a face on Mars. Religionists see the Virgin Mary on the side of a building. Paranormalists hear dead people speaking to them through a radio receiver. Conspiracy theorists think 9/11 was an inside job by the Bush administration. Is there a deeper ultimate cause for why people believe such weird things? There is. I call it “patternicity,” or the tendency to find meaningful patterns in meaningless noise. (continue reading…)

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