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	<title>Comments on: How We Believe</title>
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		<title>By: Martin Buss</title>
		<link>http://www.michaelshermer.com/how-we-believe/comment-page-1/#comment-3093</link>
		<dc:creator>Martin Buss</dc:creator>
		<pubDate>Mon, 25 May 2009 19:31:19 +0000</pubDate>
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		<description>On p. 259 you say: &quot;(roughly) 60% practicing scientists...according to a 1966 survey by Ed Larson, have no belief in God or an afterlife.&quot; That is misleading. 60% expressed a disbelieve in &quot;God&quot; as defined. The definition was chosen quite some time earlier by an opponent of a belief in God, who apparently chose a definition that would most likely receive a negative reply. In fact, I am surprised that 40% answered &quot;yes.&quot; Many marginally religious people take &quot;God&#039;s answering prayer&quot; to mean that God gives one what one asks for. Not many deeply or professionally religious people hold that; in fact, such a belief does not make sense if one believes in God with a universal interest. Furthermore, &quot;belief in life after death&quot; (also part of the questionnaire) is not very useful for a definition of a belief in God. Even quite conservative Christians hold that eternal life does not come &quot;after&quot; death, since it is not a temporal matter.

Incidentally, your recent essay &quot;Agenticity&quot; in Scientific American fails to mention what Hood says about ethics. Thus I get the impression of a one-sided use of sources (others do that, too, of course).</description>
		<content:encoded><![CDATA[<p>On p. 259 you say: &#8220;(roughly) 60% practicing scientists&#8230;according to a 1966 survey by Ed Larson, have no belief in God or an afterlife.&#8221; That is misleading. 60% expressed a disbelieve in &#8220;God&#8221; as defined. The definition was chosen quite some time earlier by an opponent of a belief in God, who apparently chose a definition that would most likely receive a negative reply. In fact, I am surprised that 40% answered &#8220;yes.&#8221; Many marginally religious people take &#8220;God&#8217;s answering prayer&#8221; to mean that God gives one what one asks for. Not many deeply or professionally religious people hold that; in fact, such a belief does not make sense if one believes in God with a universal interest. Furthermore, &#8220;belief in life after death&#8221; (also part of the questionnaire) is not very useful for a definition of a belief in God. Even quite conservative Christians hold that eternal life does not come &#8220;after&#8221; death, since it is not a temporal matter.</p>
<p>Incidentally, your recent essay &#8220;Agenticity&#8221; in Scientific American fails to mention what Hood says about ethics. Thus I get the impression of a one-sided use of sources (others do that, too, of course).</p>
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		<title>By: Everything does not happen for a reason. &#171; Life in Montage.</title>
		<link>http://www.michaelshermer.com/how-we-believe/comment-page-1/#comment-2682</link>
		<dc:creator>Everything does not happen for a reason. &#171; Life in Montage.</dc:creator>
		<pubDate>Tue, 30 Dec 2008 06:51:19 +0000</pubDate>
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		<description>[...] I steal this observation from Michael Shermer, who talks about it in more detail in How We [...]</description>
		<content:encoded><![CDATA[<p>[...] I steal this observation from Michael Shermer, who talks about it in more detail in How We [...]</p>
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