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The following excerpt is from the Prologue to my new book, The Believing Brain: From Ghosts, Gods, and Aliens to Conspiracies, Economics, and Politics—How the Brain Constructs Beliefs and Reinforces Them as Truths. The Prologue is entitled “I Want to Believe.” The book synthesizes 30 years of research to answer the questions of how and why we believe what we do in all aspects of our lives, from our suspicions and superstitions to our politics, economics, and social beliefs. LEARN MORE about the book.

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According to a 2009 Harris Poll of 2,303 adult Americans, when people are asked to “Please indicate for each one if you believe in it, or not,” the following results were revealing:¹

• 82% believe in God
• 76% believe in miracles
• 75% believe in Heaven
• 73% believe in Jesus is God
  or the Son of God
• 72% believe in angels
• 71% believe in survival
  of the soul after death
• 70% believe in the
  resurrection of Jesus Christ
• 61% believe in hell
• 61% believe in
  the virgin birth (of Jesus)
• 60% believe in the devil
• 45% believe in Darwin’s
  Theory of Evolution
• 42% believe in ghosts
• 40% believe in creationism
• 32% believe in UFOs
• 26% believe in astrology
• 23% believe in witches
• 20% believe in reincarnation

Wow. More people believe in angels and the devil than believe in the theory of evolution. That’s disturbing. And yet, such results should not surprise us as they match similar survey findings for belief in the paranormal conducted over the past several decades.² And it is not just Americans. The percentages of Canadians and Britons who hold such beliefs are nearly identical to those of Americans.³ For example, a 2006 Readers Digest survey of 1,006 adult Britons reported that 43 percent said that they can read other people’s thoughts or have their thoughts read, more than half said that they have had a dream or premonition of an event that then occurred, more than two-thirds said they could feel when someone was looking at them, 26 percent said they had sensed when a loved-one was ill or in trouble, and 62 percent said that they could tell who was calling before they picked up the phone. In addition, a fifth said they had seen a ghost and nearly a third said they believe that Near-Death Experiences are evidence for an afterlife.⁴

Although the specific percentages of belief in the supernatural and the paranormal across countries and decades varies slightly, the numbers remain fairly consistent that the majority of people hold some form of paranormal or supernatural belief.⁵ Alarmed by such figures, and concerned about the dismal state of science education and its role in fostering belief in the paranormal, the National Science Foundation (NSF) conducted its own extensive survey of beliefs in both the paranormal and pseudoscience, concluding with a plausible culprit in the creation of such beliefs:

Belief in pseudoscience, including astrology, extrasensory perception (ESP), and alien abductions, is relatively widespread and growing. For example, in response to the 2001 NSF survey, a sizable minority (41 percent) of the public said that astrology was at least somewhat scientific, and a solid majority (60 percent) agreed with the statement “some people possess psychic powers or ESP.” Gallup polls show substantial gains in almost every category of pseudoscience during the past decade. Such beliefs may sometimes be fueled by the media’s miscommunication of science and the scientific process.⁶

I too would like to lay the blame at the feet of the media, or science education in general, because the fix then seems straightforward—just improve how we communicate and educate science. But that’s too easy. In any case, the NSF’s own data do not support it. Although belief in ESP decreased from 65% among high school graduates to 60% among college graduates, and belief in magnetic therapy dropped from 71% among high school graduates to 55% among college graduates, that still leaves over half of educated people fully endorsing such claims! And for embracing alternative medicine, the percentages actually increased, from 89% for high school grads to 92% for college grads.

Perhaps a deeper cause may be found in another statistic: 70% of Americans still do not understand the scientific process, defined in the NSF study as grasping probability, the experimental method, and hypothesis testing. So one solution here is teaching how science works in addition to the rote memorization of scientific facts. A 2002 article in Skeptic magazine entitled “Science Education is No Guarantee of Skepticism,” presented the results of a study that found no correlation between science knowledge (facts about the world) and paranormal beliefs. The authors, W. Richard Walker, Steven J. Hoekstra, and Rodney J. Vogl, concluded: “Students that scored well on these [science knowledge] tests were no more or less skeptical of pseudoscientific claims than students that scored very poorly. Apparently, the students were not able to apply their scientific knowledge to evaluate these pseudoscientific claims. We suggest that this inability stems in part from the way that science is traditionally presented to students: Students are taught what to think but not how to think.”⁷ The scientific method is a teachable concept, as evidenced in the NSF study that found that 53% of Americans with a high level of science education (nine or more high school and college science/math courses) understand the scientific process, compared to 38% with a middle level (six to eight such courses) of science education, and 17% with a low level (less than five such courses) of science education. So maybe the key to attenuating superstition and belief in the supernatural is in teaching how science works, not just what science has discovered. I have believed this myself for my entire career in science and education. If I didn’t believe it I might not have gone into the business of teaching, writing, and editing science in the first place.

Alas, I have come to the conclusion that belief is largely immune to attack by direct educational tools, at least for those who are not ready to hear it. Belief change comes from a combination of personal psychological readiness and a deeper social and cultural shift in the underlying zeitgeist of the times, which is affected in part by education, but is more the product of larger and harder-to-define political, economic, religious, and social changes.

DOWNLOAD my reading of the prologue (48MB MP3)
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On Saturday, February 5, 2011, my audio book producer John Wagner and I took a break from endless hours of my reading aloud (with John editing out my countless mistakes) my next book, The Believing Brain, which ironically includes chapters on UFOs, aliens, and conspiracy theories. Ironic because for this break John and I took what we thought would be an uneventful tour of the beautiful new National Museum of Nuclear Science and History in Albuquerque, New Mexico.

This is definitely a museum well worth visiting for a comprehensive tour of all things atomic. It was originally opened in 1969 as the Sandia Atomic Museum, but then changed in 1973 to the National Atomic Museum to include a broader history of the peaceful use of nuclear energy, and finally morphed into the new building that now houses the collection, which includes replicas of the Fat Man and Little Boy bombs (see photograph), along with a B-29, a B-52, an F-105, an A-7, an Atomic Cannon, a Titan II Rocket, a Minuteman Missile, a Jupiter Missile, a Thor Missile, and hundreds more smaller items inside the museum building itself, including these two amusing early uses of atomic energy for “health” purposes:

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1. The Spectro-Chrome Device, “invented around 1911, was used in the practice of Spectro-Chrome therapy. The inventors believed that every element exhibits a certain color. Ninety-seven percent of a human body is made up of four main elements: oxygen, hydrogen, nitrogen and carbon. The color waves of these elements were thought to be blue, red, green, and yellow respectively. Illness was thought to occur when one or more of these colors became out of balance, either too dim or too brilliant. The Spectro-Chrome Device treated the afflicted part of the body with the proper amount of color and light to restore balance in the body. Once balance occurred, the patient should recover.” The operative word here is “should”.

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2. The Revigator: “This large pottery crock was lined with Radium ore. Instructions on the jar suggest that you fill it every night with water and drink an average of six or more glasses daily. After its discovery by Pierre and Marie Curie in 1898, Radium was considered a ‘cure-all’ until the early 1920s.” The operative word here is “crock”.

We were also quite impressed with the array of nuclear-tipped missiles, including these two (see below), one of which had been in space and survived the reentry. Can you tell which one?

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Then something really weird happened. As John and I were strolling along the exhibits talking about this and that, I wondered out loud if they had any examples of the sand that was turned into glass in the Trinity atomic bomb test explosion on July 16, 1945 at White Sands, New Mexico. Just then the museum docent who had kindly joined us to offer more detailed narratives to accompany the printed plaques, explained that they did, indeed, have a display of said sand-to-glass fusion, and there it was, beautiful in its horrific creation. We chatted it up with the docent for a time, at which point I asked if it is possible to go to White Sands and see the glass in situ. She said, “no, it has all been taken away.” I said, “who took it away, and where is it?” She responded rhetorically: “Right, who took it, where, and why?” I repeated the question and she repeated the rhetorical answer.

“Uh, what are you saying? Someone secreted it away?” “Yes, right, it’s gone and no one knows where,” she explained unhelpfully. “But someone must know,” I pleaded.

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At this point she hinted that there are many government secrets still surrounding nuclear weapons. Of this I am quite certain, since governments do keep secrets in the interests of national security, but she seemed to be speaking of a different sort of secret. I probed for more examples of such secrets. “When you go outside,” she offered, “you will see a B-29 bomber, like the one that dropped the bombs on Hiroshima and Nagasaki. Look at the serial number on the tail. It says 451748. But if you go inside the cockpit and look behind the pilot seat you will find another serial number for that plane: 451749.”

“Okay, so someone messed up,” I suggested. “After all, the people who spray paint numbers on planes are probably not the engineers who design and build planes for Boeing. So what?”

“Well, I looked into that matter myself when I was restoring the plane,” she continued breathlessly, “and it turns out that plane number 451749 disappeared over the South China Sea in a mysterious explosion in the early 1950s. Supposedly one of the bombs armed itself inside the B-29 and then detonated itself.”

“Is that possible?” I queried, wondering just where this story was going but suspecting it was about to take a dramatic turn into conspiratorial waters.

“Have you ever heard of a bomb arming itself and then detonating itself?” she queried. I had to admit that I hadn’t, but I also signaled to her that I didn’t know much at all about bombs and what they are capable of doing, but then suggested that I could certainly imagine how the same people who spray paint the wrong serial number on the tail of a plane could easily screw up while arming a bomb and cause it to explode. Human error happens not infrequently in operating complex machinery.

“Well, I’ll tell you—that doesn’t happen,” she countered my feeble objections. “That plane was shot down or intentionally destroyed.” Okay, shot down. Intentionally destroyed. By whom, enemy fighter planes or an anti-aircraft missile over enemy territory? “No, it was destroyed by our own government.” Why? “Because the crew saw something.” What? What did they see? “Remember, this was not long after Roswell….”

Okay, here we go, we’re on my turf now! Aliens, UFOs, Roswell, New Mexico. The alien encounter in 1947. The crew, she said, probably had a UFO encounter of some sort, and they were silenced. “Wow, that’s incredible,” I enthused. “How can I look into this further?” At this point my erstwhile conspiratorialist grew quiet, warning me in a voice too fervent by half: “You can try but I wouldn’t get my hopes up. I made some calls myself and finally got a hold of a two-star general, who told me ‘I don’t know what happened and you don’t either.’”

“What did you take that to mean?,” I pushed. “He was telling me that if I didn’t drop my investigation of what really happened to plane number 451749, that Men-In-Black would come pay me a visit,” she explained unhesitatingly and with enough dramatis that I would get the message myself.

So…there it is. That’s all I know from my brief visit and having conducted no further investigations. If anyone reading this knows, or knows someone who knows…or who has a Friend-of-a-Friend who knows someone who knows what happened to B-29 plane number 451749, I would really like to know myself. And if there are any M.I.B. out there planning to come visit me, bring an extra pair of those cool black sunglasses for me.

As a skeptic and atheist I am often asked, “What do you believe in?” The ending preposition implies something more than what factual claims are to be believed, such as evolution, quantum physics, or the big bang. What is suggested by the question is what values does one believe in or hold to, especially without belief in God and religion. Here is my answer.

I believe in the Principle of Freedom: All people are free to think, believe, and act as they choose, so long as they do not infringe on the equal freedom of others.

I believe in civil liberties, civil rights, and the freedoms guaranteed in the United States Constitution, including and especially freedom of speech, freedom of association, freedom to assemble peacefully, freedom to petition grievances, freedom to worship (or not), freedom of the press, freedom of reproductive choice, freedom to bear arms, etc.

I believe in the sanctity of private property, the rule of law, and equal treatment under the law.

I believe in free will, free choice, moral culpability, and personal responsibility.

I believe in truth seeking and truth telling.

I believe in trust and trustworthiness.

I believe in fairness and reciprocity.

I believe in love, marriage, and fidelity.

I believe in family, friendship, and community.

I believe in honor, loyalty, and commitment to family, friends, and community members.

I believe in forgiveness when it is genuinely asked for or offered.

I believe in kindness, generosity, and charity, especially voluntary aid to others in need.

I believe in science as the best method ever devised for understanding how the world works.

I believe in reason and logic and rationality as cognitive tools for answering questions, solving problems, and devising solutions to life’s many problems and quandaries.

I believe in technological growth, cultural advancement, and moral progress.

I believe in the almost illimitable capacity of human creativity and inventiveness for our species to flourish into the far future on this planet and others.

Ad astra per aspera!

So, if you are ever asked by a believer what you believe in, offer your own list along these lines of values that you honor, and then ask, “Why, what do you believe in? Do you not honor these values?”

The impetus for essay, which I penned on a plane to Los Angeles on October 15, 2010, was that I was asked this very question the night before during the Q&A after a talk I delivered before a sizable audience at the University of Minnesota in Minneapolis, sponsored by CASH (Campus Atheists, Skeptics, and Humanists), supported by several other Minnesota atheist and humanist groups, and attended as well by many believers. The woman who made the inquiry explained that as an atheist she is often asked this question in a tone implying that atheists cannot or do not believe in anything.

Nothing could be further from the truth, of course, but such is the delimiting effect of religious belief and the myth that without God anything goes. Quite the contrary. Without God, values matter more here and now than they ever could in any projected afterlife proscenium where the moral play is finally enacted.

P.S. The final line above translates as: To the stars with difficulty. The phrase originated with the Roman poet Seneca the Younger and was made famous on a plaque honoring the Apollo 1 astronauts who perished in a fire on the launch pad at Cape Canaveral.

On Saturday, September 12, after flying 17 hours from Cluj, Romania to Budapest, Hungry to Zurich, Switzerland to L.A.X., I drove straight to the Queen Mary in Long Beach, where there was a big paranormal conference hosted by Dave Schrader of Darkness Radio. Dave is a very open-minded fellow, in the sense that he thought it might behoove his flock to have them hear what scientists think some plausible natural and normal explanations there are for the various supernatural and paranormal phenomena that his members tend to believe in and talk about at such conferences (there was even a ghost hunting expedition on the Queen Mary later that night, but I was wasted from flying for so long and passed on being spooked on the ship).

My keynote talk was Why People Believe Weird Things, a shortened version of which you can see on Ted.com, where I originally delivered this lecture. It includes much discussion about how east it is to fool the brain, perceptual illusions, cognitive missteps such as the confirmation bias, priming effects (where you prime the brain to see or hear the world in a certain way), and especially the power of expectation.

Surprisingly, everyone there was most friendly toward me, even though what I was basically telling them is that pretty much everything they believe about the paranormal is wrong. Many came up after to tell me that they too are skeptical of many of the phony baloney scam artists there are out there who are ripping people off with various flim flams, but of course they added the proviso that not all paranormal phenom are perpetrated hoaxes and that they like science because it can help them to discriminate between the true and false paranormal patterns. Okay, whatever it takes to get people interested in science, however, I did make it clear that to date science has yet to find any conclusive evidence for ESP and the like, so that instead of turning to the paranormal as an explanation for presently unsolved mysteries, why not just leave it as a mystery until science can explain it? In science, I noted, it’s okay to say “I don’t know.”

Here’s some iPhone pics I snapped while waiting for my talk to begin. Included is a pic of Frank Sumption and I. Frank is the inventor of “Frank’s Box,” which I wrote about in the January, 2009 issue of Scientific American. Frank’s Box is also called the “Telephone to the Dead,” and consists of a simplified radio receiver that cycles through the stations at breakneck speed such that one only hears snippets of words and sentence fragments, and it is here where the dead allegedly sneak in their messages to us living (or, where in my explanation, the “patternicity” happens, or the natural tendency to find meaningful patterns in random noise. I also snapped some pics of Bruce Goldberg, with whom I once appeared in the mid 1990s on a television show about past lives. Bruce is still churning out the self-published books, now on how he communicates with time travelers from the future. Finally, I will admit that New Agers have the coolest crystals.

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Did humans evolve to be religious and believe in God? In the most general sense, yes we did. Here’s what happened.

Long long ago, in an environment far far away from the modern world, humans evolved to find meaningful causal patterns in nature to make sense of the world, and infuse many of those patterns with intentional agency, some of which became animistic spirits and powerful gods. And as a social primate species we also evolved social organizations designed to promote group cohesiveness and enforce moral rules.

People believe in God because we are pattern-seeking primates. We connect A to B to C, and often A really is connected to B, and B really is connected to C. This is called association learning. But we do not have a false-pattern-detection device in our brains to help us discriminate between true and false patterns, and so we make errors in our thinking: a Type I error is believing a pattern is real when it is not (a false positive) and a Type II error is not believing a pattern is real when it is (a false negative). Imagine that you are a hominid on the planes of Africa and you hear a rustle in the grass. Is it a dangerous predator or just the wind? If you assume it is a dangerous predator and it is just the wind, you have made a Type I error, but to no harm. But if you believe the rustle in the grass is just the wind when it is a dangerous predator, there’s a good chance you’ll be lunch and thereby removed from your species’ gene pool. Thus, there would have been a natural selection for those hominids who tended to believe that all patterns are real and potentially dangerous. I call this process patternicity (the tendency to find meaningful patterns in random noise) and agenticity (the tendency to believe that the world is controlled by invisible intentional agents who may mean us harm). This, I believe, is the basis for the belief in souls, spirits, ghosts, gods, demons, angels, aliens, intelligent designers, government conspiracists, and all manner of invisible agents intending to harm us or help us.

People are religious because we are social and we need to get along. The moral sentiments in humans and moral principles in human groups evolved primarily through the force of natural selection operating on individuals and secondarily through the force of group selection operating on populations. The moral sense (the psychological feeling of doing “good” in the form of positive emotions such as righteousness and pride) evolved out of behaviors that were selected for because they were good either for the individual or for the group; an immoral sense (the psychological feeling of doing “bad” in the form of negative emotions such as guilt and shame) evolved out of behaviors that were selected for because they were bad either for the individual or for the group. While cultures may differ on what behaviors are defined as good or bad, the moral sense of feeling good or feeling bad about behavior X (whatever X may be) is an evolved human universal. The codification of moral principles out of the psychology of the moral sentiments evolved as a form of social control to insure the survival of individuals within groups and the survival of human groups themselves. Religion was the first social institution to canonize moral principles, and God as an explanatory pattern for the world took on new powers as the ultimate enforcer of the rules.

Thus it is that people are religious and believe in God.

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