Wallace’s scientific heresy was first delivered in the April, 1869 issue of The Quarterly Review, in which he outlined what he saw as the failure of natural selection to explain the enlarged human brain (compared to apes), as well as the organs of speech, the hand, and the external form of the body:

In the brain of the lowest savages and, as far as we know, of the prehistoric races, we have an organ…little inferior in size and complexity to that of the highest types…. But the mental requirements of the lowest savages, such as the Australians or the Andaman Islanders, are very little above those of many animals. How then was an organ developed far beyond the needs of its possessor? Natural Selection could only have endowed the savage with a brain a little superior to that of an ape, whereas he actually possesses one but very little inferior to that of the average members of our learned societies.

(Please note the language that, were we to judge the man solely by his descriptors for indigenous peoples, would lead us to label Wallace a racist even though he was in his own time what we would today call a progressive liberal.)

Since natural selection was the only law of nature Wallace knew of to explain the development of these structures, and since he determined that it could not adequately do so, he concluded that “an Overruling Intelligence has watched over the action of those laws, so directing variations and so determining their accumulation, as finally to produce an organization sufficiently perfect to admit of, and even to aid in, the indefinite advancement of our mental and moral nature.”

Natural selection is not prescient—it does not select for needs in the future. Nature did not know we would one day need a big brain in order to contemplate the heavens or compute complex mathematical problems; she merely selected amongst our ancestors those who were best able to survive and leave behind offspring. But since we are capable of such sublime and lofty mental functions, Wallace deduced, clearly natural selection could not have been the originator of a brain big enough to handle them. Thus the need to invoke an “Overruling Intelligence” for this apparent gap in the theory.

Why did Wallace retreat from his own theory of natural selection when it came to the human mind? The answer, in a word, is hyper-selectionism (or adaptationism), in which the current adaptive purpose of a structure or function must be explained by natural selection applied to the past. Birds presently use wings to fly, so if we cannot conceive of how natural selection could incrementally select for fractional wings that were fully functional at each partial stage (called “the problem of incipient stages”) then some other force must have been at work. Darwin answered this criticism by demonstrating how present structures serve a purpose different from the one for which they were originally selected. Partial wings, for example, were not poorly designed flying structures but well designed thermoregulators. Stephen Jay Gould calls this process “exaptation” (ex-adaptation) and uses the Panda’s thumb as his type specimen: it is not a poorly designed thumb but a radial sesamoid (wrist) bone modified by natural selection for stripping leaves off bamboo shoots.

Wallace’s hyperselectionism and adaptationism were outlined more formally in an 1870 paper, “The Limits of Natural Selection as Applied to Man,” in which he admitted up front the danger of proffering a force that is beyond those known to science: “I must confess that this theory has the disadvantage of requiring the intervention of some distinct individual intelligence…. It therefore implies that the great laws which govern the material universe were insufficient for this production, unless we consider…that the controlling action of such higher intelligences is a necessary part of those laws….”

After an extensive analysis of brain size differences between humans and non-human primates, Wallace then considers such abstractions as law, government, science, and even such games as chess (a favorite pastime of his), noting that “savages” lack all such advances. Even more, “Any considerable development of these would, in fact, be useless or even hurtful to him, since they would to some extent interfere with the supremacy of those perceptive and animal faculties on which his very existence often depends, in the severe struggle he has to carry on against nature and his fellow-man. Yet the rudiments of all these powers and feelings undoubtedly exist in him, since one or other of them frequently manifest themselves in exceptional cases, or when some special circumstances call them forth.”

Therefore, he concludes, “the general, moral, and intellectual development of the savage is not less removed from that of civilised man than has been shown to be the case in the one department of mathematics; and from the fact that all the moral and intellectual faculties do occasionally manifest themselves, we may fairly conclude that they are always latent, and that the large brain of the savage man is much beyond his actual requirements in the savage state.” Thus, “A brain one-half larger than that of the gorilla would, according to the evidence before us, fully have sufficed for the limited mental development of the savage; and we must therefore admit that the large brain he actually possesses could never have been solely developed by any of those laws of evolution…. The brain of prehistoric and of savage man seems to me to prove the existence of some power distinct from that which has guided the development of the lower animals through their ever-varying forms of being.”

The middle sections of this lengthy paper review additional human features that Wallace could not conceive of being evolved by natural selection: the distribution of body hair, naked skin, feet and hands, the voice box and speech, the ability to sing, artistic notions of form, color, and composition, mathematical reasoning and geometrical spatial abilities, morality and ethical systems, and especially such concepts as space and time, eternity and infinity. “How were all or any of these faculties first developed, when they could have been of no possible use to man in his early stages of barbarism? How could natural selection, or survival of the fittest in the struggle for existence, at all favour the development of mental powers so entirely removed from the material necessities of savage men, and which even now, with our comparatively high civilisation, are, in their farthest developments, in advance of the age, and appear to have relation rather to the future of the race than to its actual status?”

Modern Intelligent Design creationists generally (with few exceptions) believe that the designer is God. Nowhere in this paper does Wallace invoke God as the overarching intelligence. In a footnote in the second edition of the volume in which this paper was published, in fact, Wallace upbraids those who accused him of such speculations:

Some of my critics seem quite to have misunderstood my meaning in this part of the argument. They have accused me of unnecessarily and unphilosophically appealing to “first causes” in order to get over a difficulty—of believing that “our brains are made by God and our lungs by natural selection;” and that, in point of fact, “man is God’s domestic animal.” … Now, in referring to the origin of man, and its possible determining causes, I have used the words “some other power”—“some intelligent power”—“a superior intelligence”—“a controlling intelligence,” and only in reference to the origin of universal forces and laws have I spoken of the will or power of “one Supreme Intelligence.” These are the only expressions I have used in alluding to the power which I believe has acted in the case of man, and they were purposely chosen to show that I reject the hypothesis of “first causes” for any and every special effect in the universe, except in the same sense that the action of man or of any other intelligent being is a first cause. In using such terms I wished to show plainly that I contemplated the possibility that the development of the essentially human portions of man’s structure and intellect may have been determined by the directing influence of some higher intelligent beings, acting through natural and universal laws.

Clearly Wallace’s heresy had nothing to do with God or any other supernatural force, as these “natural and universal laws” could be fully incorporated into the type of empirical science he practiced. It was not spiritualism, but scientism at work in Wallace’s world-view: “These speculations are usually held to be far beyond the bounds of science; but they appear to me to be more legitimate deductions from the facts of science than those which consist in reducing the whole universe…to matter conceived and defined so as to be philosophically inconceivable.”

In Wallace’s science there is no supernatural. There is only the natural and unexplained phenomenon yet to be incorporated into the natural sciences. That he left no room in his evolutionary theory for exaptations of early structures for later use is no reflection on his ambitions and abilities as a scientist. It was, in fact, one of Wallace’s career goals to be the scientist who brought more of the apparent supernatural into the realm of the natural, and the remainder of his life was devoted to fleshing out the details of a scientism that encompassed so many different issues and controversies that made him a heretic-scientist.

If modern Intelligent Design theorists restricted their visage to only natural causes they would, perchance, be taken more seriously by the scientific community, who at present (myself included) sees this movement as nothing more than another species of the genus Homo creationopithicus.

“Should I be worried about the Crips and the Bloods up here?” These were the first words out of the mouth of Ben Stein as he entered my office at Skeptic magazine, located in the racially mixed neighborhood of Altadena, Calif. I cringed and hoped that the two black women in my employ were out of earshot of what was perhaps merely Stein’s hamhanded attempt at humor before he began interviewing me for what I was told was a film on the intersection of science and religion entitled Crossroads.

That is not what the interview was about. And neither is the film, now called Expelled: No Intelligence Allowed. The subtitle exposes its motif — intelligent design has been expelled from classrooms and culture, and Ben Stein sees a sinister conspiracy at work. This supercilious financial columnist and ersatz actor and game show host proceeded to grill me on whether or not I think someone should be fired for expressing dissenting views. My answer: it depends. Who is being fired for what, when and where? People are usually fired for reasons having to do with budgetary constraints, incompetence or failure to fulfill the terms of a contract. If you are hired to teach biology according to the curriculum standards of your school district but instead spend the semester telling students that science has no explanation for DNA, wings, eyes, brains and that mystery of mysteries — bacteria flagella — then, yes, you should be fired posthaste. But I know of no instance in which this has happened, and the film’s examples of such alleged abuses have less menacing explanations detailed at www.expelledexposed.com, where Eugenie Scott and her tireless crew at the National Center for Science Education have tracked down the specifics of each case.

After asking the question a dozen different ways, Stein finally changed the subject and queried my opinion on the social impact of Darwinism. Having just finished my book on evolutionary economics (The Mind of the Market), I drew the connection between Adam Smith’s invisible hand and Charles Darwin’s natural selection and noted how capitalists have long used social Darwinism to justify unfettered market competition, from the early 20th-century belief in the survival of the fittest corporations to Enron’s CEO Jeffrey Skilling, who said his favorite book in Harvard Business School was Richard Dawkins’s The Selfish Gene. This was not the answer Stein wanted, and he rejoined with a vehemence I did not understand until I saw his film.

Expelled’s exegesis is this: Darwinism leads to atheism, communism, fascism and a repetition of the Holocaust. We are in an ideological war between a scientific, natural worldview that leads to the Gulag Archipelago and Nazi gas chambers and a religious, supernatural worldview that leads to freedom, justice and the American way. Expelling intelligent design from American classrooms and culture will inexorably take us down a path of doom, and the film’s blunt editing intersperses interview snippets from evolutionary biologists with black-and-white clips of, in ascending scale of ominousness, bullies pounding on a 98-pound weakling; Charlton Heston’s character in Planet of the Apes being blasted by a water hose by a gorilla thug; Nikita Khrushchev pounding his fist on a United Nations desk; East Germans captured trying to scale the Berlin Wall; and Nazi crematoria remains and Holocaust victims being bulldozed into mass graves. The formula is unmistakable: Darwinism = death.

Expelled is pure propaganda that would make even Leni Riefenstahl blush. The film deserves the Michael Moore Palme d’Or Award for Objective Journalism. Tellingly, it is being marketed to church groups, religious organizations and conservative Christians. I saw it at the National Religious Broadcasters convention, where Stein and the producers received a standing ovation and we were all given an Expelled “Event & Resource Kit,” which includes movie posters, bumper stickers, teaching outlines, literature from the pro–intelligent design Discovery Institute and even a whistle for “Blowing the whistle on suppression.” A DVD includes interviews with intelligent design proponents and suggestions on how to “host a ‘Dinner with Darwin’ … using the Discussion Guide, DVD and the film as an opportunity to educate yourselves about the ‘good science’ in support of our faith.”

When will Americans learn that evolutionary theory has nothing whatsoever to do with religious faith and that “good science” is the product of good data and theory, not good fit to scripture? After Expelled, will anyone take Ben Stein seriously again? Anyone? Anyone?

There is also a late-breaking new development in the controversy, a new theory called Avian Transportation Theory.

Unlike the original Stork Theory, the modern, sophisticated “Avian Transportation Theory” (ATT) merely points out that there are gaps in the orthodox Sex Theory, and that current sonogram imaging is unreliable. Moreover ATT does not specify that babies are necessarily brought by storks but by “large birds unspecified” (although many individual ATT theorists PRIVATELY believe it is a stork).

See more about Expelled at http://www.expelledexposed.com/

(video taken from richarddawkins.net)

I have come to the conclusion that what’s fair is fair, and that the creationists have a good point. After all, isn’t education all about hearing both sides of an issue? And they are correct, no one was there to witness the creation, so any ideas about who or what caused the creation can only be speculative theories and therefore never provable.

Therefore, I am certain that Ministers, Priests, Rabbis, and religious leaders of all sects will be pleased to read the following disclaimer to their respective congregations every Sunday morning, or before any sermon delivered:

Good morning ladies and gentlemen, God bless and welcome to [fill in the name of your church, temple, mosque, or center of worship here].
This morning we are going to talk about the creation of the universe and the origins of life on Earth. According to the Bible, Genesis 1:1–3: “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.”

Now, it is important for us to understand that no one was actually present at the creation so we don’t really know what happened. Genesis 1:1–3 is only a theory, and as such cannot be treated as fact. And it is only fair that I share with you that there are other theories of the creation.

For example, some Sumerians and Babylonians, Gilbert Islanders, Koreans, and Greeks believed that the world was created from the parts of a slain monster; some Zuni Indians, Cook Islanders, and Tahitians have a theory that the world was created by the interaction of primordial parents; and some Japanese, Samoan, Persian, Chinese, and Hindu have a theory that the world was generated from an egg.” And, of course, there is that dogma being foisted upon us by the liberal media and intelligentsia, the theory of evolution.

As for the origins of human life, that is spelled out in Genesis 1:27: “God created man in his own image, in the image of God created he him; male and female created he them.” Of course, not only was no one present to witness this act — except for Adam and Eve after they were created — I should point out that this theory has a counter theory in Genesis 2:7, where “the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” In this theory Adam is all alone without a mate, so in Genesis 2:21–22 “the Lord God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.”

Since everyone here was blessed by the almighty with a brain that thinks, I will allow you to decide which theory is the correct theory of the creation of humans, Genesis 1 or Genesis 2. Weigh the evidence and decide for yourselves. You be the judge.

Oh, there is one other minor detail. Adam and Eve begat Cain and Abel, and as you all know Cain — as firstborns are wont to do to their laterborn siblings who compete for the limited parental resources — slew him. That left Adam, Eve, and Cain as the only humans on the entire Earth. But in Genesis 4:17 we read that “Cain knew his wife; and she conceived, and bare Enoch.” Now, I don’t mean to burden you with more of the liberal media’s fascination with smut and porn, but I think as created beings endowed with intelligence and critical thinking skills blessed to us by the good Lord, it might be reasonable to ask just who it was that Cain “knew.” Unless Adam was himself blessed with both types of reproductive organs, or Cain was capable of parthenogenesis, then we are left with the theory that Cain “knew” his mother. But that’s just a theory, and as we all know, theories are just wild guesses and should not be taken seriously.

This opinion editorial was first published here.

How old is the Grand Canyon? Park Service Won’t Say
Orders to Cater to Creationists Makes National Park Agnostic on Geology

The first sentence of the release reads:

Washington, DC — Grand Canyon National Park is not permitted to give an official estimate of the geologic age of its principal feature, due to pressure from Bush administration appointees.

Unfortunately, in our eagerness to find additional examples of the inappropriate intrusion of religion in American public life (as if we actually needed more), we accepted this claim by PEER without calling the National Park Service (NPS) or the Grand Canyon National Park (GCNP) to check it. As a testimony to the quality of our readers, however, dozens immediately phoned both NPS and GCNP, only to discover that the claim is absolutely false. Callers were told that the Grand Canyon is millions of years old, that no one is being pressured from Bush administration appointees — or by anyone else — to withhold scientific information, and all were referred to a statement by David Barna, Chief of Public Affairs, National Park Service as to the park’s official position. “Therefore, our interpretive talks, way-side exhibits, visitor center films, etc. use the following explanation for the age of the geologic features at Grand Canyon,” the document explains.

If asked the age of the Grand Canyon, our rangers use the following answer: ‘The principal consensus among geologists is that the Colorado River basin has developed in the past 40 million years and that the Grand Canyon itself is probably less than five to six million years old. The result of all this erosion is one of the most complete geologic columns on the planet.’

Understandably, many of our readers were outraged by both the duplicity of the claim and our failure to fact check it. One park ranger wrote us:

You’re a day late and a dollar short on this one. As a national park ranger, I found most of PEER’s findings to be bogus.

A Grand Canyon park interpreter wrote:

This is incorrect. I have NEVER been told to present non-science based programs. In fact, I received “talking points” demanding that Grand Canyon employees present programs BASED ON SCIENCE and that we must use the scientific version supported by the National Science Foundation and the National Academy of Sciences. As an interpreter I have shared the “creation” story of the Hopi people and the Paiute people because it is culturally relative. I used these stories as a tool to introduce the scientific story. Be confident there are good people running government, too.

One of our readers directly challenged Jeff Ruch, the Executive Director of PEER:

When I challenged that PEER guy to show me some evidence and provided him evidence to the contrary, he didn’t have much. I would say PEER did more than jump the gun. I’d say they are spreading misinformation.

Another Grand Canyon park interpreter offered this explanation:

Ruch’s attempts to insinuate a conspiratorial link between the NPS and organized religion are misguided and founded in fervent anti-Christian opposition, not reason or the law. Ruch’s anti-Judeo-Christian bias is evidence by his lack of opposition to GCA’s selling of Native American creation myths. His misinformation campaign aims to tarnish the reputation of the NPS to leverage his position that creationism books should not be sold in the GCA bookstore. I’ve emailed a few of my contacts at GRCA, and so far, all deny any conspiracy and all freely give the canyon’s age in education programs (as does all official GRCA print material). I’ll post updates as information becomes available. Until then, don’t believe everything you read.

The reference to the creationism book being sold in the Grand Canyon bookstore — Grand Canyon: A Different View by Tom Vail — is true. It is sold in the “inspiration” section of the bookstore, alongside other books of myth and spirituality. In any case, the story is an old one now, and completely irrelevant to the claim that NPS employees are withholding information about the age of the canyon, and/or are being pressured to do so by Bush administration appointees.

Embarrassed and angered by all of this, I promptly phoned Jeff Ruch myself and inquired what evidence he has to support this claim. He initially pointed to the creationism book and the fact that the NPS has failed to address numerous challenges to the sale of same in their bookstore. When I pointed out that this is irrelevant to the claim in the press release, he then reminded me of the biblical passages that have been posted at places along the rim of the canyon. Again, I admonished, this is not evidence for his central claim. We went round and round on the phone until I finally gave up and hung up, convinced that he simply made up the claim out of whole cloth.

Not wishing to simply call Ruch a liar, and allowing myself to calm down a bit, I emailed him and asked:

Can you tell us who in the Bush administration put pressure on park service employees? Can you name one person in the GCNP staff who says that they are not permitted to give the official estimate of the age of the canyon?

He responded:

1. I do not know — it is at the Director’s level or above. We have been trying to find out for three years.
2. Julie Cart, Los Angeles Times.

I contacted Julie Cart at the Los Angeles Times, who was out of town on assignment, and got her editor, Frank Clifford, on the phone. Clifford knew all about the creationism book and the biblical passages on the rim of the canyon, but said that he had heard nothing about this new claim of Bush administration appointees silencing park service staff, and that if Julie knew of such a thing the Times would be most interested in following up with the story. I then reached Julie by email, who said that she too knew of no such silence on the part of park staffers regarding the age of the canyon.

Once again outraged and enraged , I emailed Ruch to ask him why he referenced Cart, who denied his central claim. He responded:

I referred you to Julie because of the response she got from the superintendent’s office when she covered the issue earlier — not for any new claim.

Thanks a lot. I wasted several hours tracking down that false lead. Now at my wit’s end with this guy, I point blank asked him if he made it all up. He responded:

The interpretive staff at GCNP we are working with do not want to be identified and have gone into deep underground as the atmosphere at the park is now somewhat volatile.

Well, it would have been nice (not to mention ethical) if he would have said so in the first place. (I have now wasted about 10 hours of research time on this instead of other projects.) The referencing of sources who wish to remain anonymous is quite common in journalism and, in fact, there are laws protecting whistleblowers . The fact that no such reference was made until I pointedly accused Ruch of flatout lying makes me, well, skeptical of this explanation. His final statement to me doesn’t make me any less skeptical:

We are issuing an amended release today that:

1. deletes reference to what interpretive staff can and cannot say and
2. features the NPS official statement that they provide geological information to the public.

Then why did PEER issue that statement in the first place? In my opinion, this is why:

PEER is an anti-Bush, anti-religion liberal activist watchdog group in search of demons to exorcise and dragons to slay. On one level, that’s how the system works in a free society, and there are plenty of pro-Bush, pro-religion conservative activist watchdog groups who do the same thing on the other side. Maybe in a Hegelian process of thesis-antithesis-synthesis we find truth that way; at least at the level of talk radio. But journalistic standards and scholarly ethics still hold sway at all levels of discourse that matter, and to that end I believe we were duped by an activist group who at the very least exaggerated a claim and published it in order to gain notoriety for itself, or worse, simply made it up.

To that end I apologize to all of our readers for not fact checking this story before publishing it on eSkeptic and www.skeptic.com. Shame on us. But shame on you too, Mr. Ruch, and shame on PEER, for this egregious display of poor judgment and unethical behavior.

This article was originally published in eSkeptic.

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