Michael Shermer & Michio Kaku Discuss Science & Pseudoscience
September 2006
The famous theoretical physicist and science popularizer Dr. Michio Kaku interviews Skeptic publisher and science writer Dr. Michael Shermer, in which they explore a variety of topics between science and pseudoscience, the normal and the paranormal, the natural and the supernatural.
Why do people see the Virgin Mary on cheese sandwiches or hear demonic lyrics in “Stairway to Heaven”? Using video, images and music, professional skeptic Michael Shermer explores these and other phenomena, including UFOs and alien sightings. He offers cognitive context: In the absence of sound science, incomplete information can combine with the power of suggestion (helping us hear those Satanic lyrics in Led Zeppelin). In fact, he says, humans tend to convince ourselves to believe: We overvalue the “hits” that support our beliefs, and discount the more numerous “misses.”
Rarely does anyone weigh facts before deciding what to believe
In April 1999, when I was on a lecture tour for my book Why People Believe Weird Things, the psychologist Robert Sternberg attended my presentation at Yale University. His response to the lecture was both enlightening and troubling. It is certainly entertaining to hear about other people’s weird beliefs, Sternberg reflected, because we are confident that we would never be so foolish. But why do smart people fall for such things? Sternberg’s challenge led to a second edition of my book, with a new chapter expounding on my answer to his question: Smart people believe weird things because they are skilled at defending beliefs they arrived at for non-smart reasons. (continue reading…)
The voice of the people reveals why evolution remains controversial
There is no more contentious subject in science today than evolution. This fact was brought to light for me in the overwhelming response to my February column on evolution and “intelligent design” creationism. I typically receive about a dozen letters a month, but for this one no less than 134 were submitted (117 men, four women and 13 whose identity was not revealed). I found reading the critical letters mildly disconcerting until I hit on the idea that these are a form of data to be mined for additional information on what people believe and why. Conducting a content analysis of all 134 letters, I discovered patterns within the cacophonous chaos. First I read them quickly and then separated them into about two dozen one-line categories that summed up the reader’s main point. I next condensed these into six taxonomic classes and reread all the letters carefully, placing each into one or more of the six (for a total of 163). (continue reading…)