In this debate on what are arguably two of the most important questions in the culture wars today — Is Religion a Force for Good or Evil? and Can you be Good without God? — the conservative Christian author and cultural scholar Dinesh D’Souza and the libertarian skeptic writer and social scientist Michael Shermer, square off to resolve these and related issues, such as the relationship between science and religion and the nature and existence of God. This event was one of the liveliest ever hosted by the Skeptics Society at Caltech, mixing science, religion, politics, and culture.
Dinesh D’Souza is the Robert and Karen Rishwain Fellow at the Hoover Institution at Stanford University. Investor’s Business Daily called him one of the “ top young public-policy makers in the country,” and the New York Times magazine named him one of America’s most influential conservative thinkers. Before joining the Hoover Institution, Mr. D’Souza was the John M. Olin Fellow at the American Enterprise Institute. In 1987–88 he served as senior policy analyst at the Reagan White House. From 1985–1987 he was managing editor of Policy Review. He graduated Phi Beta Kappa from Dartmouth College in 1983. His books include the New York Times bestseller What’s So Great About America. His 1991 book Illiberal Education was the first study to publicize the phenomenon of political correctness. He is also the author of The Virtue of Prosperity: Finding Values in an Age of Techno Affluence. D’Souza’s articles have appeared in the New York Times, Wall Street Journal, The Atlantic Monthly, Vanity Fair, New Republic, and National Review. His latest book is titled What’s So Great About Christianity?
Is religion good for society? Science’s definitive answer: it depends
Is religion a necessary component of social health? The data are conflicting. On the one hand, in a 2005 study published in the Journal of Religion & Society — “Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies” (continue reading…)
The evolution-creationism skirmishes that have periodically flared up throughout the past century embody the long historical tension between science and religion. It may surprise you, then, to learn that Charles Darwin matriculated at Cambridge University in theology, and throughout his five-year voyage around the world he was a creationist who regularly attended church services. It was only upon his return home that his loss of faith came about. (continue reading…)
Intelligent Design (ID) creationism has resurfaced in the news again after President George W. Bush’s remarks were (mis)taken by IDers to be a solid endorsement by the president for the teaching of ID in public school science classrooms. (Bush’s science adviser, John H. Marburger 3rd, said in a telephone interview that “evolution is the cornerstone of modern biology” and “intelligent design is not a scientific concept.”)
There was considerable media hype over the story, and I did a number of interviews, including a query from a reporter who asked for my opinion about whether one can believe in God and the theory of evolution. (continue reading…)
I am an atheist. There, I said it. Are you happy, all you atheists out there who have remonstrated with me for adopting the agnostic moniker? If “atheist” means someone who does not believe in God, then an atheist is what I am. (continue reading…)
