Michael Shermer’s tour for his book, The Science of Good and Evil, found him here explaining why we are moral, the evolutionary origins of the moral sentiments, and how to be good without God.
The advance of science, not the demotion of religion, will best counter the influence of creationism
In one of the most existentially penetrating statements ever made by a scientist, Richard Dawkins concluded that “the universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.”
Facing such a reality, perhaps we should not be surprised at the results of a 2001 Gallup poll confirming that 45 percent of Americans believe “God created human beings pretty much in their present form at one time within the last 10,000 years or so”; 37 percent prefer a blended belief that “human beings have developed over millions of years from less advanced forms of life, but God guided this process”; and a paltry 12 percent accept the standard scientific theory that “human beings have developed over millions of years from less advanced forms of life, but God had no part in this process.” (continue reading…)
Any sufficiently advanced extraterrestrial intelligence is indistinguishable from God
As scientist extraordinaire and author of an empire of science-fiction books, Arthur C. Clarke is one of the farthest-seeing visionaries of our time. His pithy quotations tug harder than those of most futurists on our collective psyches for their insights into humanity and our unique place in the cosmos.
And none do so more than his famous Third Law: “Any sufficiently advanced technology is indistinguishable from magic.”
This observation stimulated me to think about the impact the discovery of an extraterrestrial intelligence (ETI) would have on science and religion. To that end, I would like to immodestly propose Shermer’s Last Law (I don’t believe in naming laws after oneself, so as the good book says, the last shall be first and the first shall be last): “Any sufficiently advanced ETI is indistinguishable from God.” (continue reading…)
To the Citizens of Kansas (along with those from Ohio, Georgia, Michigan, and a dozen other states contemplating the teaching of “Intelligent Design” creationism as a “balance” to the theory of evolution in public school science classes), I present you with a small literary sampling of how the opening chapters of Genesis will have to be revised to accommodate modern scientific theories and data. I call it Genesis Revisited.
In the beginning — specifically on October 23, 4004 B.C., at noon — out of quantum foam fluctuation God created the Big Bang. The bang was followed by cosmological inflation. God saw that the Big Bang was very big, too big for creatures that could worship him, so He created the earth. And darkness was upon the face of the deep, so He commanded hydrogen atoms (which He created out of Quarks and other subatomic goodies) to fuse and become helium atoms and in the process release energy in the form of light. And the light maker he called the sun, and the process He called fusion. And He saw the light was good because now He could see what he was doing. And the evening and the morning were the first day. (continue reading…)
A review of Andrew Newberg, Eugene D’Aquili, and Vince Rause’s Why God Won’t Go Away: Brain Science and the Biology of Belief.
About ten years ago I began research on the question of why people believe in God, I asked a colleague in a religious studies program to recommend the latest path-breaking scientific work in this area. (continue reading…)