Reason, empiricism and skepticism are not virtues of science alone
In the late 20th century the humanities took a turn toward postmodern deconstruction and the belief that there is no objective reality to be discovered. To believe in such quaint notions as scientific progress was to be guilty of “scientism,” properly said with a snarl. In 1996 New York University physicist Alan Sokal punctured these pretensions with his now famous article “Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity,” chockablock full of postmodern phrases and deconstructionist tropes interspersed with scientific jargon, which he subsequently admitted were nonsensical gibberish.
I subsequently gave up on the humanities but am now reconsidering my position after an encounter this past March with University of Amsterdam humanities professor Rens Bod during a European book tour for The Moral Arc. In our dialogue, Bod pointed out that my definition of science—a set of methods that describes and interprets observed or inferred phenomena, past or present, aimed at testing hypotheses and building theories—applies to such humanities fields as philology, art history, musicology, linguistics, archaeology, historiography and literary studies. (continue reading…)