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Mustangs, Monists & Meaning

The dualist belief that body and soul are separate entities is natural, intuitive and with us from infancy. It is also very probably wrong
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When I was 17 in 1971, I purchased my dream car — a 1966 Ford Mustang — blue with a white vinyl roof, bucket seats and a powerful eight-cylinder 289-cubic-inch engine that could peg the speedometer at 140 miles per hour. As testosterone-overloaded young men are wont to do, however, over the course of the next 15 years I systematically wrecked and replaced nearly every part of that car, to the extent that by the time I sold it in 1986 there was hardly an original piece remaining. Nevertheless, I turned a tidy profit because my “1966” Mustang was now a collector’s classic. Even though the physical components were not original, the essence of its being — its “Mustangness” — was that model’s complete form. My Mustang’s essence — its “soul” — was more than a pile of parts; it was a pattern of information arranged in a particular way.

The analogy applies to humans and souls. The actual atoms and molecules that make up my brain and body today are not the same ones that I was born with on September 8, 1954, a half-century ago this month. Still, I am “Michael Shermer,” the sum of the information coded in my DNA and neural memories. My friends and family do not treat me any differently from moment to moment, even though atoms and molecules are cycling in and out of my body and brain, because these people assume that the basic pattern remains unchanged. My soul is a pattern of information. (continue reading…)

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Desperately Seeking Spiritualism

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A review of Martha Sherrill’s The Buddha from Brooklyn: A Tale of Spiritual Seduction.

There is a humorous scene in Woody Allen’s Hannah and Her Sisters, when his unfulfilled and neurotically Jewish character fails to find meaning in alternate religious expressions after visiting a Catholic church and returning home with a loaf of white bread, a jar of mayonnaise, and a crucifix. The reason, of course, is that the trappings and facade of a religion will not get you to that deeper place where so many desire to go.

Why do people believe in God? Why have all people throughout history, in all cultures around the world, embraced some sort of spiritual expression or religious impulse? Social scientists have attempted to answer the question scientifically through theories and statistics, but humans are storytelling animals and nothing captures the essence of a belief better than an in-depth story about one group’s religious experiences as they struggle with the messiness of day-to-day living in a secular world. (continue reading…)

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