Why “outcasting” works better than violence

After binge-watching the 18-hour PBS documentary series The Vietnam War, by Ken Burns and Lynn Novick, I was left emotionally emptied and ethically exhausted from seeing politicians in the throes of deception, self-deception and the sunk-cost bias that resulted in a body count totaling more than three million dead North and South Vietnamese civilians and soldiers, along with more than 58,000 American troops. With historical perspective, it is now evident to all but delusional ideologues that the war was an utter waste of human lives, economic resources, political capital and moral reserves. By the end, I concluded that war should be outlawed.

In point of fact, war was outlawed … in 1928. Say what?

In their history of how this happened, The Internationalists: How a Radical Plan to Outlaw War Remade the World (Simon & Schuster, 2017), Yale University legal scholars Oona A. Hathaway and Scott J. Shapiro begin with the contorted legal machinations of lawyers, legislators and politicians in the 17th century that made war, in the words of Prussian military theorist Carl von Clausewitz, “the continuation of politics by other means.” Those means included a license to kill other people, take their stuff and occupy their land. Legally. How?

In 1625 the renowned Dutch jurist Hugo Grotius penned a hundreds-page-long treatise originating with an earlier, similarly long legal justification for his country’s capture of the Portuguese merchant ship Santa Catarina when those two countries were in conflict over trading routes. In short, The Law of War and Peace argued that if individuals have rights that can be defended through courts, then nations have rights that can be defended through war because there was no world court. (continue reading…)

Do democracies make better lovers?

From Ukraine, Syria and Gaza to the centenary of the First World War in 2014, news junkies and students of history cannot help but wonder if war is a perpetual feature of civilization. German philosopher Immanuel Kant wondered as much in a 1795 essay entitled Perpetual Peace, concluding that citizens of a democratic republic are less likely to support their government in a war because “this would mean calling down on themselves all the miseries of war.” Ever since, the “democratic peace theory” has had its supporters. Rutgers University political scientist Jack Levy, in a 1989 essay on “The Causes of War,” reasoned that the “absence of war between democratic states comes as close as anything we have to an empirical law in international relations.” Skeptics point out such exceptions as the Greek and Punic wars, the War of 1812, the U.S. Civil War, the India-Pakistan wars and the Israel-Lebanon War. Who is right? Can science answer the question?

In their 2001 book Triangulating Peace, political scientists Bruce Russett and John Oneal employed a multiple logistic regression model on data from the Correlates of War Project that recorded 2,300 militarized interstate disputes between 1816 and 2001. They assigned each country a democracy score between 1 and 10, based on the Polity Project, which measures how competitive its political process is, as well as the fairness of its elections, checks and balances of power, transparency, and so on. The researchers found that when two countries score high on the Polity scale, disputes between them decrease by 50 percent, but when one country was either a low-scoring democracy or an autocracy, it doubled the chance of a quarrel between them. (continue reading…)

Michael Shermer discusses his book The Mind of the Market as part of the Authors @ Google series.

How did we evolve from ancient hunter-gatherers to modern consumer-traders? Why are people so irrational when it comes to money and business? Dr. Michael Shermer argues that evolution provides an answer to both of these questions through the new science of evolutionary economics. Drawing on research from neuroeconomics, Shermer explores what brain scans reveal about bargaining, snap purchases, and how trust is established in business. Utilizing experiments in behavioral economics, Shermer shows why people hang on to losing stocks and failing companies, (continue reading…)

The new science of neuroeconomics offers
new insights into old political problems

The 19th-century French economist Frederic Bastiat expressed a principle applicable in the 21st century: “Where goods do not cross frontiers, armies will.”

In my new book, The Mind of the Market, I describe in detail how in the modern world of nation states, economic sanctions are among the first steps taken by one nation against another when political diplomacy fails, as when the United States enforced them on Japan after its invasion of China in the 1930s, and these became a prelude (among other factors) to Japan’s retaliatory bombing of Pearl Harbor in 1941 and our involvement in the greatest war in history. More recently, economic sanctions were imposed by the U.S. and Japan on India following its 1998 nuclear tests, and more recently by the U.S. on Cuba, Iran, and North Korea. (continue reading…)

Michael Shermer read from and talked about his new book, The Mind of the Market, at various venues during his book tour in January 2008. Shermer discussed how economic and evolutionary theory speak the same language, and how our hardwired human biology affects modern economics. READ MORE about the book

National Capital Area Skeptics, Arlington, VA (January 12th, 2008)

LISTEN to part 1 (audio podcast)
LISTEN to part 2 (audio podcast)